Israel Shamir says “Wiesel was there.”

Tuesday, May 19th, 2015

Israel Shamir is a Russian-born Jew who converted to Orthodox Christianity. Norman Finkelstein said of Shamir: “He has invented his entire personal history. Nothing he says about himself is true.”

Warren B. Routledge, author of the new unauthorized biography of Elie Wiesel, Holocaust High Priest, has thankfully CORRECTED some statements made by Israel Shamir in an email to Michael Santomauro referring to my May 11 interview with Routledge.  The Shamir comment  was posted at Santomauro’s Reporter Notebook Yahoo Group.

Shamir wrote that he knew Wiesel had spent time in Auschwitz because “a good personal friend, a French writer Piotr Ravich (spelling?),” said he did. It doesn’t seem to bother Shamir that this is hearsay, nor that he doesn’t know the spelling of his good, personal friend’s last name! He made some other errors of fact in his email. Here is the full text:

From: <[email protected]> on behalf of Israel Shamir [email protected] [ReportersNotebook]
Sent: Thursday, May 14, 2015 1:00 AM
To: [email protected]
Subject: Re: Listen to The Heretics’ Hour Monday night

There are many funny and dubious points about Wiesel, but he definitely was an inmate in Auschwitz. I had a good personal friend, a French writer Piotr Ravich (spelling?), who won the prix Goncourt. He committed suicide in 1970s, was a wonderful man, quite cheerful. So this Piotr Ravich had spent four years in Auschwitz, as much as anybody, and he knew Wiesel there. They belonged to the elite of the prisoners. Ravich was a translator and interpreter for the administration. Anyway Wiesel was there.

Mauriac played a very important part in Wiesel career, I do not know whether he lusted after him and I do not know whether Wiesel was a gay, but Mauriac’s Catholic faith  played a very important part in the story. This is well described in many texts.

I next heard from Warren Routledge informing me that Shamir had made a number of  errors in what he had written, and he, Routledge, intended to answer him. Here is Routledge’s response:

This is a follow-up to Israel Shamir’s friendly post in response to Frank Scott’s negative comments about my unauthorized biography of Elie Wiesel, entitled Holocaust High Priest.

I would just like to add a few comments to what Shamir wrote. His statement that his friend, Piotr Rawicz, “knew Wiesel there,” [Auschwitz] and the assurance he gives us that “Wiesel was there” [Auschwitz] are simply not true.

It is possible, however, that Wiesel and Rawicz could have met at some point, however briefly, after the war, when they had each established themselves in the mainstream media as Holocaust camp veterans within just a few years of each other.

Ravicz published his one and only novel Le Sang du ciel, a modernist work in the surrealist vein, in 1961, and received the Rivarol Prize (awarded to a writer born in a linguistic framework other than French) for it in 1962. Shamir also states erroneously that Rawicz received the highly-prestigious Goncourt Prize, which is not the case. Wiesel published La Nuit in 1958 and he also received the Rivarol Prize in 1963 for that work and several other short novels published in the early 1960s.

Each first novel was translated into English, Wiesel’s as Night in 1960, with another one, by his wife in 2006, which is discussed in great detail in my book. Likewise, Rawicz’s novel was translated as Blood from the Sky in 1964, with another, completely separate, translation in 2004.

Shamir states that Rawicz spent “four years at Auschwitz, as much as anybody,” yet Rawicz and his commentators actually only make claims for him being there for two years, from 1942 to 1944, when he was transferred to Terezin.

Rawicz, both in his novel, and in his later life as a literary critic in France, was always very vague, even elusive, about his time spent in Auschwitz. To my knowledge, he never divulged his ID number, date of arrival, block assignment, or other personal information relating to his work duties other than to say he served as a translator while there.  In this regard, his friend, the British literary critic and author of the 2004 translation of his novel, Anthony Rudolf, has written of him: “Rawicz was the first to admit that his experience of Auschwitz was not the worst possible.”

What does this mean?

Such reserve is very strange indeed for someone whose career benefited immensely from his aura as a “survivor.” It also stands in opposition, by its prudence, to the outright mendacity and chutzpah of Wiesel who claimed in Night to have seen two massive flaming pits in close proximity to the main gate into which dump trucks were unloading living adults (Pit 1) and living children (Pit 2).  

Rawicz’s “silence” about his claimed stay at Auschwitz was such that, before his suicide in 1982, he never described what his life was actually like there. Nor did he ever provide any eye-witness information about the alleged German policy of “extermination” there. 

Warren B. Routledge

Scholar Warren Routledge on “The Heretics’ Hour” affirms Wiesel was never in Auschwitz or Buchenwald

Tuesday, May 12th, 2015

Wiesel stands in front of enlarged image he falsely claims to be himself in a Buchenwald barrack.

To listen to the program, go here

What does it take to light a fire under the guardians of the fixed “Holocaust” narrative and their major champion survivor, the “Holocaust High Priest” Elie Wiesel? If anything can do it, it will be Warren B. Routledge’s just released, almost 500 page book titled, HOLOCAUST HIGH PRIEST: Elie Wiesel, Night, The Memory Cult, and The Rise of Revisionism.

New book by Warren B. Routledge, now available at Amazon for only $26.91

In this book, Routledge shatters the myths surrounding Wiesel that are not allowed to be questioned in the mainstream media. Herein the familiar “Holocaust” narrative is protected as the crown jewel of the New World Order regime that was put in place after 1945 by the victors of World War II.

But among all the revelations that occur throughout the book – and there are many, many – none is more shattering to Elie Wiesel’s image than the author’s belief that he was NOT an eyewitness to the “Holocaust” at all. Wow! How to get that across to the American and world public?

There is an important Appendix at the end of the book which contains an essay by Italian revisionist Carlo Mattogno, translated into English as “Elie Wiesel – The “Symbol of the Shoah.” Following that are the important documents and some photographs that show the reader WHY Elie Wiesel was NOT in the Auschwitz-Monowitz or Buchenwald camps. These documents can also be viewed here on Elie Wiesel Cons The World by clicking on “The Evidence” on the top menu bar.