Elie Wiesel Goes Home Video

Friday, March 22nd, 2013

Elie_Wiesel_Goes_Home_Video

Does Elie Wiesel speak Hungarian?

Thursday, March 21st, 2013

By Carolyn Yeager
copyright 2013 carolyn yeager

The answer might be:  Barely.  Or rudimentarily.

Elie Wiesel is known for putting big ones over on the American (and other English-speaking) people, so it is no surprise to us that he is also faking his knowledge of Hungarian. I had already noticed that, on the rare occasions he is shown speaking that language, he doesn’t go beyond short phrases or even just one-or-two-word questions and answers. Not being linguistically gifted myself, I didn’t feel I could say much about it.

Image right: The pretentious Tom Lantos Human Rights Prize for 2010 was presented to the pretentious Elie Wiesel (shown with Lantos’ widow) in November 2010. [Photo by Babette Rittmeyer & Brittany Smith]  More about Tom Lantos below.

But now a Hungarian-American reader named John contacted me about the video “Elie Wiesel Goes Home.” He began by watching the short segment (2 min 29 sec) that is available on Youtube.  He noticed discrepancies right away.

 According to John:

Wiesel is speaking Hungarian words, but they are not spontaneous and his “inflections” are all wrong. The person he is speaking with IS speaking spontaneously, with proper Hungarian (very language specific) inflections, and using the proper idiomatically correct sentence structures.  Wiesel is speaking in a short, pressured, and monotone manner – more like if a foreign-born person would have studied a travel guide.

Also, Wiesel’s accent while speaking English is not like a native Hungarian who is speaking English. Listen to former Senator Tom Lantos – he was from Hungary and also of Jewish descent; his accent, while speaking English, has the distinctive Hungarian characteristics that I am familiar with.

John told me why he thinks he is a competent judge of Wiesel’s language skills:

I was born in Hungary and escaped from there in 1956. I am fluent in Hungarian (without any accent) and I am fluent in English (without any accent). I was educated both in the U.S. and (some) in Europe, I have traveled a lot and I understand “cultural idioms.”

In his first message to me, John detailed a few translation errors in the video segment.

Video captions vs. the correct translation:
@48 seconds into the video the caption reads “This is the most important” – the correct translation is “This is the most interesting”

@ 54 seconds into the video the caption reads “A farewell letter. When they knew they’d be taken away.” – the correct translation is: “This is a farewell letter,  [written] while they were already waiting, to take them away”

@ 57 seconds into the video the caption reads “I had a Christian employee” – the man simply says “I had an employee.”

John then did an exact word for word comparison of the captions on the film segment versus what was actually spoken between the two men. The Hungarian is showing some family photos to Wiesel as they speak. What we notice is that Elie Wiesel said very little, and at times the Hungarian man didn’t seem to understand Wiesel’s words. In order to demonstrate that, I will now copy just the actual words that passed between the two, leaving aside the captions. Wiesel’s speech is in blue boldface.

My brother’s family. You said you knew them?
Yes.
This is with his wife. His children, my oldest brother, who might have known you. [Note that Wiesel does not answer.-cy]
And, ah, did they go to Auschwitz?
What’s that?
They went to Auschwitz.
Everyone. They don’t exist to anyone. I would remember. They don’t exist.
This is my mother.
Mother. Did she die here in Sighet or Auschwitz?
Iske died in Sighet, she lived until ’34.
This is our entire family …  as we were [as all of us that were around].
And this?
This. This is the most interesting. This …  is a farewell letter,  while they were already waiting, to take them away.
Yes.
Then … I had an employee …  [Wiesel interrupts as if he doesn’t know what was said about the employee.-cy]
They didn’t know about Auschwitz.
They didn’t know, of course no one knew, and it came to us [later] what was to be.
Then they, the children, wrote me a farewell letter, because they knew then that …  I had sent the man from the forests to find out what’s going on …  [“forests” could refer to a region, i.e. Transylvania in Hungarian is “Erdély” meaning “The Forests” – John] and afterwards, on the last day, they sent me this letter — that the children, he, his wife and my father say farewell to me.
This is very important.
Yes.

Wiesel turns to one of his crew near him and says in English:  “This is a collective letter of farewell that the entire family wrote to him the day of the deportation, this is very important.”

This is very important.
Yes. From the content you’ll see —
Exactly.
what kind of mood, sadness, they didn’t know what was going to happen …  they were sitting on their luggage and waited for them to come …  poor things … and then, well, the rest of it we already know …  we didn’t know what would be desired to happen, or what will happen. I told all of this stuff to Militka in English.
No one came back?
What?
No one came back?
No one in the world.
No one.
There would still be a lot more, but these are the most important.  I am very happy for this because it would have been lost.
This … it was left.

It is clear from this that Wiesel’s part in this conversation consists of very few words, spoken repetitively. Add to this the claim by Nikolaus Grüner that Wiesel declined to speak with him in Hungarian when they met in Stockholm in 1986, and other situations wherein Wiesel had the opportunity to show off his Hungarian but didn’t … and we have to assume that he is simply unable to speak it with any fluency.

What else can explain Elie Wiesel’s lack of understanding of the Hungarian language?

As I have written in earlier articles, Elie Wiesel did not like public secular school, but he  loved Jewish religious school. As a youth, he often played sick and missed school.  Yiddish was the common language spoken in the home and in the community.  Wiesel learned Hebrew and devoted himself to the Talmud and other Jewish religious texts. He did not like Gentiles and avoided them; Hungarian was the language of the enemy. Later, at age 17 (or earlier?) he went to France and became a French speaker.

But why doesn’t he just say so? Why does he prefer to give people a false impression about himself? Is this just another aspect of his need to lie — to make up stories, to see that which didn’t happen as if it did happen, and that which did as not having happened? Is Elie Wiesel just an inveterate, or compulsive, liar?

“Holocaust survivors” are mostly people who tell lies. The late Senator Tom Lantos (below left) is a good example. It turns out that he and Elie Wiesel are the same age — both born in 1928, in February and September respectively,  and according to their own accounts (no other confirmation) were  arrested in Spring 1944 in the Jewish round-up in Hungary. Wiesel says he was sent to Auschwitz and got tattooed, along with his father. Lantos tells a different story.

Is there any reason to believe the story Tom Lantos tells of being a “holocaust survivor?”

Tom Lantos was born in 1928 (same year as Elie Wiesel) to a Jewish family living in Budapest. According to his Foundation biography, “as a teenager he was sent to a forced labor camp by the German Nazi occupant military. After escaping the labor camp, he sought refuge with an aunt who lived in a safe house operated by Raoul Wallenberg …”

Wikipedia (Ref. #8) uses the Biography Channel as the source for Lantos’ holocaust survival story:

In March 1944, [Lantos] was sent to a labor camp in Szob, a small village about 40 miles north of Budapest. He and his fellow inmates maintained a key bridge on the Budapest-Vienna rail line. Lantos escaped, was captured and beaten, then escaped a second time and returned to Budapest.

Do we know that Lantos was not paid for this labor – as so many were – but still “ran away” and returned to Budapest, where he met up with some form of resistance organization? No we don’t.  No research has been done; no proof or records of any of this has been presented. It is simply accepted that Tom Lantos is a holocaust survivor and entitled to the sympathy and prestige that accompanies  that status, plus payments for life from the “perpetrators.”  His Foundation biography continues:

“After the Russians liberated Budapest in 1945, Tom tried to locate his mother and family members but came to realize that they had all perished …”

Tom was in Budapest all that time and didn’t try to locate his mother?! His story is that he was “able to move around freely due to his having blond hair and blue eyes, which to the Nazis were physical signs of Aryanism”  … as if the German police were even in Budapest and, if they were, would be unaware that Jews could also have blond hair and blue eyes.  “As a result, he acted as a courier for the underground movement and delivered food and medicine to Jews living in other safe houses.” Naturally, he is presented as a positive figure, similar to Max Hamburger.

There is nothing finally said about what befell his family members, yet Wikipedia states, without any source or reference whatsoever, that “his mother and other family members had all been killed by the Germans, along with 450,000 other Hungarian Jews during the preceding 10 months of their occupation.” Believable? The source of all this can only be Tom Lantos himself, who has already been outed (by Eric Hunt, for one, in his film “The Last Days of the Big Lie“) as a practiced liar in hearings about Iraq on Capitol Hill. But heck, we all know …

His experiences in the Holocaust and afterward were highlighted in the Academy Award winning documentary The Last Days (1998) produced by Steven Spielberg‘s Shoah Foundation.

Some things we can learn from all this:

1. Sixteen-year-old boys in Hungary were just as likely to be sent directly to nearby labor camps, and not to Auschwitz, in which case they would NOT have been tattooed with an Auschwitz camp number. This could explain something about Elie Wiesel.
2. It was not too difficult in 1944 to escape custody and join the “resistance” without being discovered, especially if you had close relatives who had managed to avoid deportation.
3. These 16-year-olds had  fathers, mothers and siblings that were also capable of work, but supposedly were not sent to labor camps as Tom Lantos was, but for some unexplainable reason to Auschwitz to be killed. In any case, it is always said that none survived.

Why Doesn’t Elie Wiesel Sue Me for Libel?

Wednesday, March 13th, 2013

By Carolyn Yeager

Have you ever wondered that? I sure have. If this website Elie Wiesel Cons The World is telling lies about him, it would be the natural thing to do. In the same vein, if Elie Wiesel has the number A7713 tattooed on his arm, as he says he does, it would be very easy to show it to the world and put me out of business. It is inexplicable that he doesn’t do it if he could. The only logical conclusion to reach is that he can’t … because he doesn’t.

Not only does Elie Wiesel not sue me, he doesn’t go after Nikolaus Grüner either, who called him a liar before I did. Grüner did try to sue Elie Wiesel, though, but was prevented from doing so by the courts and legal systems that protect Wiesel according to Zionist orders.

I’m told the United States Holocaust Memorial Museum closely follows this blog. I have said many negative things about the museum, too. For instance, that it is a criminal conspiracy to  defraud the American people — certainly to defraud the American taxpayers out of fifty or so million dollars a year.  I have accused the USHMM of blatant lying, of perpetuating false information even after it knows it is false, of creating an atmosphere of hate against anyone Jews don’t like. And, yes, of being totally run by Jews for Jewish interests — not the interests of history — very similar to the OSI (Office of Special Investigations) in it’s disreputable and downright illegal tactics.

I will be doing a new article on the relationship between these organizations  — in 2010 the OSI was merged into the Human Rights and Special Prosecutions Section of the Domestic Security Section of the Justice Dept.

Elie Wiesel and the USHMM – a mutually beneficial relationship

I have previously written about the symbiotic connection between Elie Wiesel and the national holocaust museum he was instrumental in creating in this country – the USA. Built in Washington D.C. on federal ground amidst the national monuments to American history, this parasitical monstrosity pretends to be something that helps to insure the American idea of freedom and democratic principles around the world!

A faithful reader recently wrote to me:

Did you know the USHMM was closely following your blog?

Two weeks ago, I landed on the Oral History site; I did not intend to watch the VDO, but scrolling down the page, saw there was a clickable link to the transcript of the interview in .doc or .pdf format. That’s quite handy and I downloaded a couple every day till the 26th, when I posted my comment [here at EWCTW] with a link to their site on one of the rare  pages without a clickable link.  Guess what? – on the evening of the very same day each and every link had been disabled.

Well these testimonies have been recorded in the late 80s or early 90s, before the advent of the net and they believed they could get away with telling anything … (Bomba tells he dug a bunker in the ghetto for 50-60 people, loading it with food for 2 YEARS, apparently in a matter of days … to fifth-graders).

I am not surprised at that. I too see  changes based on what is exposed on Elie Wiesel Cons The World. Just one example is Wiesel’s now more secret visits to Chapman University after I so effectively panned his first visit as a “Distinguished Presidential Fellow” in March 2011,  based simply on what I read in the local and campus newspapers. We also had a fellow, Steve, pass out flyers at a Wiesel talk during that same visit. Since then, Wiesel’s visits and talks have been handled differently. In his 2012 visit to Chapman, there was no publicity and Wiesel only appeared to students in very private and secure settings. So far, there have been no announcements of his 2013 visit that I have seen.

So they react, but they are careful not to ever mention this web site or my name in any way. To object in any way about it or me would mean they would have to show, demonstrate, prove, provide evidence or give testimony that I am wrong. They know beforehand they cannot do that because they know they are the liars, not me. They depend on the news and entertainment media to keep the public believing they have noble aims.

I would have to say that Elie Wiesel and the USHMM are afraid to touch this web site because of the deep research I have done, to which they have no answers or rebuttal. Without the power of the media covering for them, and all branches of the U.S. government backing them, they would wither and die from their lack of credibility.

Their chosen method is to stay in generalities and avoid specifics

The powers that are behind Elie Wiesel and the USHMM know that they can only succeed by using generalizations like “hate,” “genocide,” “anti-Semitism,”  “religious persecution,” “6 million,” etc. along with such vague “legal” language as  “stirring up racial hatred” and “encouraging contempt for individuals or groups”.  No legal system that has acquiesced to what the Jews want in the way of protections for themselves will allow for  introduction of evidence that actually pertains to truth or falsehood of specific elements of the narrative.

Both Elie Wiesel and the USHMM make specific charges against those they call the perpetrators of evil, but they will never answer to the denial by said “perpetrators” that they committed these evils. Via the total postwar power assumed by the victors of World War II (those who brought about WWII in order to gain this power!), this question was never allowed consideration. Again, it was the media that did the job.

Legal Definition of libel

1) n. to publish in print (including pictures), writing or broadcast through radio, television or film, an untruth about another which will do harm to that person or his/her reputation, by tending to bring the target into ridicule, hatred, scorn or contempt of others.

What I do here seems to fit that (apart from the word “untruth”), but there is no response from those who are so targeted.  Of course, my intention is to discover and to tell the truth, not to slander. The only complaints I get are a few comments, and once in awhile an email, from ardent fans of Elie who chastise me for being insensitive to the man’s suffering — which to their illogic means to them he can have no reason to lie about it and would only tell the truth. (And if he doesn’t, well – that is excused on the same grounds.) To their thinking, Jewish suffering excuses all moral failings. These writers are mostly female and young, appearing as though they had looked up Elie Wiesel on the Internet,  come upon this site and were shocked by it. Unfortunately, these young’uns would be the first to use the “chosen method” described above, that is, to judge harm done according to “selected” peoples’ feelings. That is the only way anyone will ever touch it.

Elie Wiesel to speak at Ohio Kent State University in April

Sunday, March 3rd, 2013

By Carolyn Yeager

Kent State President Lester Lefton said the university is expecting thousands of people from across the region to attend on April 11, 2013 when Elie Wiesel speaks as part of the  “Presidential Speaker Series.”

The PSS is a  project only in it’s second year that  “seeks to bring high-profile, world-renowned experts to Kent State for serious, thought-provoking discussions and conversations,” according to the KSU website. But will there be discussion and conversation with Wiesel while he is there? I’m sure not, as Wiesel never takes any questions from an audience (or from anyone anywhere) since so many people have gotten wise to the big fraud he is perpetrating. Wiesel will be whisked in and whisked out through secret passageways with no chance for anyone to interact with him. Expect security to be very tight.

The speech will be given at Kent State’s main campus at 7 pm  in the Memorial Athletic and Convocation Center (pictured right), which is located at 1025 Risman Drive, Kent, OH 44242. Detailed directions from all points can be found here. The center has a capacity for 6,327. Assuming an average of $10 per person, that could add up to $63,270. How much of that will Elie Wiesel get?

Wiesel charges a minimum of $25,000 per speech (as of a couple years ago), so those who go gaga over the man’s sentimental words, which are pretty much the same every time, should remember how much he’s being paid to utter them. If you think he ever does anything without getting the highest price the market will bear, you are just misled.

Fifteen hundred free tickets are available now to Kent State students (one ticket per student) on a first-come basis. After the first 1,500 free tickets are gone, Kent State students pay $10 for one ticket and the general admission price of $20 for any additional tickets.  It costs $50 for preferred seating (where you can actually see the man). If you buy tickets for a group of 10 or more, the price goes down to $15 per ticket.

What draws Wiesel to Ohio?

It was April of last year, 2012, that Wiesel spoke at Xavier University in Cincinnati, Ohio. A little searching discovered it was sponsored by The Jewish Foundation of Cincinnati with their partners The American Jewish Committee, Cedar Village, Jewish Community Relations Council, The Jewish Federation of Cincinnati, Jewish Vocational Service and the Issac M. Wise Temple. In other words, it was an all-Jewish production.

There is undoubtedly a substantial Jewish community in Ohio that is active and well-organized. They provoke an artificial demand for Elie Wiesel, then much of the non-Jewish population is persuaded it’s a wonderful thing, too. Kent State is making every effort to build an increasingly multi-racial  student population – it is evident from browsing through their website.

Is KSU President Lefton Jewish?

It is my opinion that Lester Lefton (left) looks Jewish. Neither on his Wikipedia page, nor on his official Kent State bio page was any religion or family background given – which is highly unusual for an academic and major university president. We’re only told:

Born in Brookline, Massachusetts, Lefton completed his bachelor’s in psychology from Northeastern University in Boston in 1969.

and

Lefton resides in Kent, Ohio with his wife, Linda. They have two grown daughters and three grandsons. Mrs. Lefton is an attorney who served as a state prosecutor in South Carolina and was an academic advisor for pre-law majors at George Washington and Tulane universities

In a news article/PR release from June 21, 2011:

News of a new partnership with Siauliai University brings Kent State’s total number of international connections to approximately 200. That number includes university partnerships, exchange programs, short-term study abroad arrangements and full semester study abroad programs.

This is just one of many indications of the direction President Lefton is taking Kent State. He has also been involved in scandal over his expense account charges to the university.

Between July 2006 and July 2007 Lefton expensed $36,741.93 on entertainment and $44,249.34 on travel.[28] In a Sep 26, 2007 editorial in the Akron Beacon Journal Lefton was criticized for extensive travel to Europe, a portion of which was charged to the University, as well as hiring two additional vice presidents during a time when university tuition and fees increased for students.

Further controversy in 2007 included an agreement to pay $88,000 for a Vice President to pursue a doctorate at Case Western University. This came at a time when the university was raising student tuition and was of further concern because the same degree could be earned at Kent State University.^[30]

Unfortunately, links found in footnotes 28, 29 and 30 on Lefton’s Wikipedia page  are no long viable; the stories have been removed. The power of  Jewish media at work?

Do we have Ohio residents willing to protest Wiesel’s appearance?

If there were a large enough group (five or more) outside the Convocation Center, or at any good campus location in the week prior to Wiesel’s speech, it could be effective. Signs are sufficient; no need to hand out flyers, but some should be available for anyone who asks for it. Two items demand attention at this time:

1. The perennial question “Where is Elie’s Tattoo?” “Show the American people your tattoo, Elie!”
2. What about the missing standing man in the Buchenwald Lie-beration Photo that Wiesel says he is in? We would like a comment from Wiesel on the photo in the article from the New York Times and the cover of Mel Mermelstein’s book that both show that photograph without the tall, naked man.   And what about Mermelstein never mentioning Wiesel in his 1979 book about his internment at Auschwitz and Buchenwald when they were only 2 years apart in age and both were part of the Hungarian deportation in 1944?

Copying images from this website and getting blow-ups made to paste onto posters seems to me a doable thing. It’s best to start organizing now, contacting others you know in Ohio and especially the Kent, Ohio area. I know Ohio is well-populated with men and women who consider themselves part of the Truth Movement. Heck, even Gordon Duff lives in Ohio and he fashions himself on VT as some kind of “holocaust revisionist.”  He should act the part and get out there and challenge Elie Wiesel’s version of history. And remember, you don’t have to be a “holocaust denier” to object to the false testimony of Elie Wiesel! Don’t let anyone get away with labeling you with that. Be brave, and spend some of your valuable time  for the truth. This may be the last opportunity you’ll have to protest Elie Wiesel in person before death turns him into an eternal martyr and saint.